The Skrayling Tree: The Albino in America Page 6

  As his mount quenched her mighty thirst, the young man knelt beside the water and began rubbing the black paint from his face, hair and arms. When he stood up he was once again the youth I had seen at the house. His wet hair was still streaked with mud or whatever he had put in it, but it was as white as my own. He seemed about ten years younger than me. His face had none of the terror and pleading I had seen such a short time before. He was ebullient, clearly pleased with himself.

  I chose to keep my own counsel. Before I offered too much, I would wait until I had a better idea of what all this meant. I would instead give him a hint.

  “I am Oona, Elric’s daughter,” I said. This apparently was nothing to him, but he sensed I expected him to recognize me.

  “That’s a fairly common name,” he said. “Have we met before?”

  “I thought we had.”

  He frowned politely and then shook his head. “I should have remembered you. Here, I have never seen a woman of my own coloring and size.” He was unsurprised.

  “Were you expecting to see me?”

  “You are White Buffalo Woman?”

  “I believe so.”

  “Then I was expecting to see you. We play out our parts within the prophecy, eh?” He winked. “If we do not, the pathways tangle and strangle themselves. We should lose all we’ve gained. If you had not been here, at the time I foretold, then I should have been concerned. But it disturbs me that the third of our trio is missing.”

  I knew enough of travelers’ etiquette not to ask him any more than he told me. Many supernatural travelers, using whatever means they choose, must work for years to reach a certain road, a particular destination. With a single wrong step or misplaced word, their destination is gone again! To know the future too well is to change it.

  “What name will you give for yourself?” I asked.

  “My spirit name is White Crow,” said the youth, “and I am a student with the Kakatanawa, sent, as my family always sends its children, to learn from them. My quest joins with yours at this point. I have already completed my first three tasks. This will be my fourth and last great task. You will help me here as I will help you later. Everything becomes clear at the right time. We all work to save the Balance.” He had undone the straps holding the surprisingly light saddle and supported it as it slid towards him, dumping it heavily to the ground, the spears rattling. “We walk the path of the Balance.” He spoke almost offhandedly, filling a big skin of water and washing down the black mammoth’s legs and belly. “And this old girl is called Bes. The word means ‘queen’ in her language. She, too, serves the Balance well.” With a grunt and a great heave, Bes moved deeper into the water, then lifted her long, supple trunk and sprayed her own back, luxuriating in the absence of her saddle.

  “The Cosmic Balance?”

  “The Balance of the world,” he said, clearly unfamiliar with my phrase. “Has Ayanawatta told you nothing? He grows more discreet.” The young man grinned and pushed back his wet hair. “The Lord of Winds has gone mad and threatens to destroy our longhouse and all that it protects.” He took bunches of grass and began to clean the long, curving tusks as his animal wallowed deeper into the stream, gazing at him with fierce affection. “My task was to seek the lost treasures of the Kakatanawa and bring them to our longhouse so that our home tree will not die. It is my duty and my privilege, for me to serve thus.”

  “And what are these treasures?” I asked.

  “Together they comprise the Soul of the World. Once they are restored, they will be strong enough to withstand the Lord of the Winds. The power of all these elementals increases. They do not merely threaten our lives but our way of thinking. A generation ago we all understood the meaning and value of our ways. Now even the great Lords of the Higher Worlds forget.”

  I was already familiar with those insane Lords and Ladies of Law who had lost all sense of their original function. They had gone mad in defense of their own power, their own orthodoxy. Lords of the Wind normally served neither Law nor Chaos, but like all elementals had no special loyalties, except to blood and tradition. White Crow agreed.

  “There’s a madness in Chaos,” he said, “just as there can be in Law. These forces take many forms and many names across the multiverse. To call them Good or Evil is never to know them, never to control them, for there are times when Chaos does good and Law does evil and vice versa. The tiniest action of any kind can have extreme and monumental consequences. Out of the greatest acts of evil can spring the greatest powers for good. Equally, from acts of great goodness, pure evil can spring. That is the first thing any adept learns. Only then can their education truly begin.” He spoke almost like a schoolboy who had only recently learned these truths.

  Clearly there was a connection with the events Ulric and I had experienced earlier, but it was a subtle one. This battle for the Balance never ended. For it to end would probably be a contradiction in terms. Upon the Balance depended the central paradox of all existence. Without life there is no death. Without death there is no life. Without Law, no Chaos. Without Chaos, no Law. And the balance was maintained by the tensions between the two forces. Without those tensions, without the Balance, we should know only a moment’s consciousness as we faced oblivion. Time would die. We would live that unimaginably terrible final moment for eternity. Those were the stakes in the Game of Time. Law or Chaos. Life or Death. Good and evil were secondary qualities, often reflecting the vast variety of values by which conscious creatures conduct their affairs across the multiverse. Yet a system which accepted so many differing values, such a wealth of altering realities, could not exist without morality, and it was the learning of those ethics and values which concerned an apprentice mukhamirim. Until it was possible to look beyond any system to the individual, the would-be adept remained blind to the supernatural and generally at its mercy.

  I was also beginning to realize very rapidly that these events were all connected with the ongoing struggle we wanted to think finished when the war against Hitler was won.

  “Do you journey back to your people?” I asked.

  “I must not return empty-handed,” he told me, and changed the subject, pointing and laughing with joy at a flight of geese settling in the shadowy shallows of the river. “Did you know you are being observed?” he asked almost absently as he admired the geese, graceful now in the water.

  A whoop from the trees, and Ayanawatta, holding a couple of birds aloft in one hand and his bow in the other, called his pleasure. His friend could join us for breakfast.

  The two men embraced. Again I was impressed by their magnetism. I congratulated myself that I was blessed with the best allies a woman could hope for. As long as their interests and mine were the same, I could do no better than go with them in what they were confident was their preordained destiny.

  I waited impatiently in the hope that White Crow would again raise the subject of our being watched. Eventually, when the two had finished their manly exchanges, he pointed across the river to the north. “I myself have known you were on the river since I took the shortcut, yonder.” He pointed back to where the river had meandered on its way to this spot. “They have made camp, so it is clear they follow you and no doubt wait to ambush you. It is their usual way with our people. A Pukawatchi war party. Seventeen of them. My enemies. They were chasing me, but I thought they had given up.”

  Ayanawatta shrugged. “We’ll have a look at them later. They will not attack until they are certain of overwhelming us.”

  White Crow expertly plucked and cleaned the birds while I drew up the fire. Ayanawatta washed himself thoroughly in the river, singing a song which I understood to be one of thanks for the game he had shot. He also sang a snatch or two of what was evidently a war-song. I could almost hear the drums beginning their distinctive warnings. I noticed that he kept a sideways eye on the northern horizon. Evidently the Pukawatchi were an enemy tribe.

  I asked White Crow, as subtly I could, if he had ever been to an island house with two sto
ries and had a vision there. I was trying to discover if he remembered me or Ulric. He regretted, he said, that he was completely ignorant of the events I described. Had they happened recently? He had been in the south for some while.

  I told him that the events still felt very recent to me. Since there was no way of pursuing the subject, I determined to waste no more time on it. I hoped more would come clear as we traveled.

  I had begun to enjoy Ayanawatta’s songs and rituals. They were among the only constants in this strange world which seemed to hover at the edges of its own history. I became increasingly tolerant of his somewhat noisy habits, because I knew that in the forest he could be as quiet as a cat. As he was a naturally sociable and loquacious man, his celebratory mood was understandable.

  My new friends added their share of herbs and berries to the slowly cooked meat, basting with a touch of wild honey, until it had all the subtle flavors of the best French kitchen. Like me, they knew that the secret of living in the wild was not to rough it, but to refine one’s pleasures and find pleasure in the few discomforts. Ironically, if one wished to live such a life, one had to be able to kill. Ayanawatta and White Crow regarded the dealing of death as an art and a responsibility. A respected animal you killed quickly without pain. A respected enemy might suffer an altogether different fate.

  I was glad to be back in the forest, even if my errand was a desperate one. A properly relaxed body needs warmth but no special softness to rest well, and cold river water is exquisite for drinking and washing, while the flavors and scents of the woods present an incredible sensory vocabulary. Already my own senses and body were adapting to a way of life I had learned to prefer as a girl, before I had become what dream-thieves call a mukhamirin, before going the way of the Great Game or making my vows of marriage and motherhood.

  The multiverse depended upon chance and malleable realities. Those who explored it developed a means of manipulating those realities. They were natural gamblers, and many, in other lives, played games of skill and chance for their daily bread. I was a player in the Eternal Struggle fought between Law and Chaos and, as a “Knight of the Balance,” was dedicated to maintaining the two forces in harmony.

  All this I had explained as best I could to my now missing husband, whose love for me was unquestioning but whose ability to grasp the complexity and simplicity of the multiverse was limited. Because I loved him, I had chosen to accept his realities and took great pleasure from them. I added my strength to his and to that of an invisible army of individuals like us who worked throughout the multiverse to achieve the harmony which only the profoundly mad did not yearn for.

  There was no doubt I felt once more in my natural element. Though fraught with anxiety for Ulric’s well-being and my own ability to save him, at least for a time I knew a kind of freedom I had never dared hope to enjoy again.

  Soon we were once more on the move, but this time Ayanawatta and I joined White Crow upon Bes the mammoth, with the canoe safely strapped across her broad back. There was more than enough room on her saddle, which was so full of tiny cupboards and niches that I began to realize this was almost a traveling house. As he rode, White Crow busied himself with rearranging his goods, reordering and storing. I, on the other hand, was lazily relishing the novelty of the ride. Bes’s hair was like the knotted coat of a hardy hill-sheep, thick and black. Should you fall from her saddle, it would be easy to cling to her snarled coat, which gave off an acrid, wild smell, a little like the smell of the boars who had lived around the cottage of my youth.

  White Crow dismounted, preferring, he said, to stretch his legs. He had been riding for too long. He and Ayanawatta did their best not to exclude me from their conversations, but they were forced to speak cryptically and do all they could, in their own eyes, not to disturb the destiny God had chosen for them. Their magical methods were not unlike different engineering systems designed to achieve the same end and had strict internal logic in order to work at all.

  While White Crow ran to spy on whoever was following us, we continued to rest on the back of the rolling monster. Ayanawatta told me that the Kakatanawa prince had been adopted into the tribe but was playing out a traditional apprenticeship. His people and theirs had long practiced this custom. It was mutually advantageous. Because he was not of their blood, White Crow could do things which they could not and visit worlds forbidden or untraversable by them.

  As we moved through those lush grasslands growing on the edge of the forest, Ayanawatta spoke at length of how he wanted to serve the needs of all people, since even the stupidest human creature sought harmony yet so rarely achieved it. His quick brain, however, soon understood that he might be tiring me, and he stopped abruptly, asking if I would like to hear his flute.

  Of course, I told him, but first perhaps he would listen to me sing a song of my own. I suggested we enjoy the tranquil river and the forest’s whispering music, let the sounds and smells engulf us, carry us on our fateful dream-quest, and like the gentle river’s rushing, draw us to the distant mountains and beyond them to that long-house, lost among the icy wastelands where the Kakatanawa ruled. And I sang a song known as the Song of the Undying, to which he responded, echoing my melody, letting me know his quest was noble, not for self, or tribe or nation, but for the very race of Man. In his dreams the tree of all creation was threatened by a venomous dragon, waiting in angry torment, his tears destroying every root. Too sick to move, the dying dragon had lost his skefla’a and thus lost his power to rise and fly.

  He said the Kakatanawa protected some central mystery. He had only hints of what that mystery was and most of that from myth and song. He knew that they had sent their most valued warriors out to seek what they had lost and what they needed. Where they had failed, White Crow had succeeded.

  Continuing in grim reflection, he told me how his story was already written, how important to his own quest it was that he return to Kakatanawa, seek their longhouse and their people, bring back the objects they called holy, perform the ritual of restoration, restore reality to the dream. In that final restoration he would at last unite the nations, at last be worthy of his name. His dream-name was Onatona. In his language that meant Peacemaker. The power of his dream, his vision of the future, informed everything he did. It was his duty to follow the story and resolve each thread with his own deeds. I was in some awe of him. I felt as if I had been allowed to witness the beginning of a powerful epic, one which would resonate around the world.

  I agreed his task was mighty. “Unlike you I have no dream-story to live. If I have I’m unconscious of it. All I know is that I seek a husband and father I would like to return to his home and his children. I, too, work to unite the nations. I long to bring peace and stable justice to a world roaring and ranting and shouting as if to drown all sense. I’ll help you willingly in your quest, but I expect you in turn to help me. Like you, I have a destiny.”

  I told Ayanawatta how in my training as a mukhamirim my mother had taught me all my secrets, how some of these secrets must be kept to myself, even from my own husband and children. But I did not need to remind him. “I am in no doubt of the power or destiny of White Buffalo Woman. I am glad you elected to act her story. You complete the circle of magic which will arm us against the greater enemies and monsters we are yet to face.”

  The line of thick forest moved back from the river, making our way easier. Ahead lay rolling meadows stretching into infinity. Gentle, grassy drumlins gave this landscape a deceptively peaceful air, like an English shire extended forever. I had enjoyed far more bizarre experiences, but nothing quite like holding a conversation about the socioeconomics of dream-visions on the rolling back of a gigantic pachyderm with a mythological hero who had enjoyed the privilege of seeing his own future epic and was now bound to live it.

  “There are bargains one strikes,” said Ayanawatta with a certain self-mockery, “whose terms only become clear later. It taught me why so few adepts venture into their own futures. There’s a certain psychological pro
blem, to say the least.”

  I began to take more than a casual interest in our conversation, which showed how close to my training Ayanawatta’s was. Like the dreamthieves, I had a rather reckless attitude towards my own future and spawned fresh versions without a thought. A more puritanical moonbeam walker took such responsibilities seriously. We were disapproved of by many. They said too many of our futures died and came to nothing. We argued that to control too much was to control nothing. In our own community Law and Chaos both remained well represented.

  A sharp, rapid cawing came from our right, where the forest was still dense and deep. Someone had disturbed a bird. We saw White Crow running out of the trees. I was again struck by his likeness to my father, my husband and myself. Every movement was familiar. I realized that I took almost a mother’s pleasure in him. It was difficult to believe we were not in some way related.

  White Crow’s moccasins and leggings were thick with mud. He was carrying his longest spear with a shaft some five feet long and a dull metal blade at least three feet long. In the same hand was a straight stick. He had been running hard. Bes stopped the moment she saw him, her trunk affectionately curling around his waist and shoulders.